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Works Cited in PHIL 101

Works Cited in PHIL 103

Works Cited in PHIL 105

Works Cited in PHIL 106

Works Cited in PHIL 101

Adams, M. M., & Sutherland, S. (1999/1989). Horrendous evils and the goodness of God. Proceedings of the Aristotelian Society, Supplementary Volumes, 63, 297-323.

Ahmed, A. M., & Salas, O. (2011). Implicit influences of Christian religious representations on dictator and prisoner's dilemma game decisions. The Journal of Socio-Economics, 40(3), 242-246.

Alexander, B. (2002/1993). How great generals win. WW Norton & Company.

Allison, G. (2017). Destined for war: can America and China escape Thucydides's trap?. Houghton Mifflin Harcourt.

Alter, A. L., Oppenheimer, D. M., Epley, N., & Eyre, R. N. (2007). Overcoming intuition: metacognitive difficulty activates analytic reasoning. Journal of Experimental Psychology: General, 136(4), 569.

Annas, J. (2005). Virtue ethics. In Copp, D. (Ed.). (2005). The Oxford handbook of ethical theory. Oxford University Press.

Aristotle. (n.d.). Nicomachean Ethics (W.D. Ross, trans.). Retrieved from http://classics.mit.edu/Aristotle/nicomachaen.html. (Original work published 350 BCE).

Aristotle. (n.d.). Politics (B. Jowett, trans.). Retrieved from http://classics.mit.edu/Aristotle/politics.html. (Original work published 350 BCE).

Asbridge. T. (2011). The Crusades: The Authoritative History of the War for the Holy Land. Ecco.

Axelrod, R. (1997). The complexity of cooperation: Agent-based models of competition and collaboration (Vol. 3). Princeton University Press.

Ayer, A. J. (1972). Freedom and necessity. In Philosophical essays (pp. 271-284). Palgrave Macmillan, London.

Balaguer, M. (2001). Platonism and anti-platonism in mathematics. Oxford University Press on Demand.

Balaguer, M. (2012). Free will as an open scientific problem. MIT Press.

Balaguer, M. (2014). Free will. MIT Press.

Balaguer, Mark, "Platonism in Metaphysics", The Stanford Encyclopedia of Philosophy (Spring 2016 Edition), Edward N. Zalta (ed.), URL =
<https://plato.stanford.edu/archives/spr2016/entries/platonism>.

Balaguer, M. (2016). PHIL1600: The Balaguer Lectures on Critical Thinking and Composition. XanEdu.

Bargh, J. A., Chen, M., & Burrows, L. (1996). Automaticity of social behavior: Direct effects of trait construct and stereotype activation on action. Journal of personality and social psychology, 71(2), 230.

Barrat, J. (2013). Our final invention: Artificial intelligence and the end of the human era. Macmillan.

Barrett, L. F. (2017). How emotions are made: The secret life of the brain. Houghton Mifflin Harcourt.

Bateson, M., Nettle, D., & Roberts, G. (2006). Cues of being watched enhance cooperation in a real-world setting. Biology letters, 2(3), 412-414.

Batson, C. D. (2018). A Scientific Search for Altruism: Do We Only Care About Ourselves?. Oxford University Press.

Beard, M. (2016). SPQR: A History of Ancient Rome. Liveright.

Beevers, C. G. (2005). Cognitive vulnerability to depression: A dual process model. Clinical psychology review, 25(7), 975-1002.

Bett, R. (1989). The sophists and relativism. Phronesis, 34(2), 139-169.

Blackburn, S. (1999). Think: A compelling introduction to philosophy. Oxford University Press.

Bostrom, N. (2003). Are we living in a computer simulation?. The Philosophical Quarterly, 53(211), 243-255.

Bostrom, N. (2017/2014). Superintelligence: Paths, Dangers, Strategies. Oxford University Press.

Bostrom, N., & Cirkovic, M. M. (Eds.). (2011). Global catastrophic risks. Oxford University Press.

Bourget, D., & Chalmers, D. J. (2014). What do philosophers believe?. Philosophical studies, 170(3), 465-500.

Boyer, P. (2007). Religion explained: The evolutionary origins of religious thought. Basic books.

Boyer, P. (2018). Minds make societies: How cognition explains the world humans create. Yale University Press.

Brennan, J. (2017). Against democracy. Princeton University Press.

Brockman, J. (Ed.). (2020). Possible minds: Twenty-five ways of looking at AI. Penguin Books.

Brown, M. F. (2008). Cultural Relativism 2.0. Current Anthropology, 49(3), 363-383.

Brown, R. G., and Ladyman, J. (2019). Materialism: A historical and philosophical inquiry. Routledge.

Burnham, T. C., & Hare, B. (2007). Engineering human cooperation. Human nature, 18(2), 88-108.

Campbell, B. (2024). How to Think Better about Social Justice: Why Good Sociology Matters. Taylor & Francis.

Carlin, D. (2019). The end is always near: Apocalyptic moments, from the Bronze Age collapse to nuclear near misses. Harper.

Carter, M. (2007). Minds and Computers: An Introduction to the Philosophy of Artificial Intelligence. Edinburgh University Press.

Chalmers, D. (2003). Verbal Disputes and Philosophical Progress. Philpapers: Online Research in Philosophy.

Chalmers, D. (2007). The hard problem of consciousness. The Blackwell companion to consciousness, 225-235.

Clark, A. (2001). Mindware: An introduction to the philosophy of cognitive science (p. 154). New York: Oxford University Press.

Clarke, Randolph and Capes, Justin, "Incompatibilist (Nondeterministic) Theories of Free Will", The Stanford Encyclopedia of Philosophy (Spring 2017 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/spr2017/entries/incompatibilism-theories/>.

Cohen, G. A. (2002). Deeper into bullshit. Contours of agency: Essays on themes from Harry Frankfurt, 321-339.

Collins, R. (1992). Sociological insight: An introduction to non-obvious sociology. New York: Oxford University Press.

Collins, R. (2009). The sociology of philosophies. Harvard University Press.

Cunliffe, B. (2019). The Scythians: Nomad Warriors of the Steppe. Oxford University Press.

Cushman, F., Young, L., & Greene, J. D. (2010). Our multi-system moral psychology: Towards a consensus view. The Oxford handbook of moral psychology, 47-71.

Damasio, A. R. (2005/1994). Descartes' error. Penguin.

Dampier, W. (1961). A history of science and its relations with philosophy and religion. CUP Archive.

Danaher, J. (2019). Automation and Utopia: Human Flourishing in a World without Work. Harvard University Press.

Dangeti, P. (2017). Statistics for machine learning. Packt Publishing Ltd.

Darwin, C. (1871). Descent of Man. 

Daston, L. (2011). The Empire of Observation, 1600-1800. In L. Daston & E. Lunbeck (Eds.). Histories of scientific observation (pp. 81-113). University of Chicago Press.

De Mol, Liesbeth, "Turing Machines", The Stanford Encyclopedia of Philosophy (Winter 2019 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/win2019/entries/turing-machine/>.

Dehaene, S. (1999). The number sense: How the mind creates mathematics. Oxford University Press.

Dennett, D. C. (2003). Freedom evolves. Viking.

Descartes, R. (2013). René Descartes: Meditations on first philosophy: With selections from the objections and replies. Cambridge University Press.

Descartes, R. (2007). The correspondence between princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.

DeWitt, R. (2018). Worldviews: An introduction to the history and philosophy of science. John Wiley & Sons.

Dijksterhuis, A., & Van Knippenberg, A. (1998). The relation between perception and behavior, or how to win a game of trivial pursuit. Journal of personality and social psychology, 74(4), 865.

Doris, J. M. (2002). Lack of character: Personality and moral behavior. Cambridge University Press.

Doris, J. M. (2015). Talking to our selves: Reflection, ignorance, and agency. OUP Oxford.

Duckworth, A. (2016). Grit: The power of passion and perseverance. New York, NY: Scribner.

Dunham, W. (1990). Journey through genius: The great theorems of mathematics. Wiley.

Dutton, D. G., & Aron, A. P. (1974). Some evidence for heightened sexual attraction under conditions of high anxiety. Journal of personality and social psychology, 30(4), 510.

Dyer, G. (2005). War. Vintage Books Canada.

Dyer, G. (2010). Climate wars: The fight for survival as the world overheats. Oneworld Publications.

Edelman, B. (2009). Markets: Red light states: Who buys online adult entertainment?. Journal of Economic Perspectives, 23(1), 209-20.

Ehrman, B. D. (2005). Lost Christianities: The battles for scripture and the faiths we never knew. Oxford University Press, USA.

Ehrman, B. D. (2015). How Jesus became God: The exaltation of a Jewish preacher from Galilee.

Ehrman, B. D. (2021). Heaven and hell: A history of the afterlife. Simon and Schuster.

Ellerbe, H. (2013). The dark side of Christian history. Morningstar and Lark.

Ernest-Jones, M., Nettle, D., & Bateson, M. (2011). Effects of eye images on everyday cooperative behavior: a field experiment. Evolution and Human Behavior, 32(3), 172-178.

Evans, J. S. B. (2003). In two minds: dual-process accounts of reasoning. Trends in cognitive sciences, 7(10), 454-459.

Everitt, A. (2016). The Rise of Athens: The Story of the World's Greatest Civilization. Random House.

Fagan, G. (2011). The lure of the arena: social psychology and the crowd at the Roman games. Cambridge University Press.

Field, H. (2016). Science without numbers. Oxford University Press.

Finkel, I. (2013). Cyrus Cylinder. IB Tauris.

Firestein, S. (2012). Ignorance: How It Drives Science. Oxford University Press.

Firestone, R. (2017). Nietzsche’s Best Life: The Ten Greatest Attributes of the Ubermensch, & a Comparison to Aristotle’s Virtuous Person. Open Journal of Philosophy, 7(03), 377.

Firestone, R. S. (2020). Dismantling Paley’s Watch: Equivocation Regarding the Word “Order” in the Teleological Argument. Open Journal of Philosophy, 10(1), 155-186.

Fowler, D. H. (1999/1987). The mathematics of Plato's Academy: a new reconstruction. Oxford: Clarendon Press.

Fox, R. (1989). The search for society: Quest for a biosocial science and morality. Rutgers University Press.

Frankfurt, H. G. (2005/2009). On bullshit. Princeton University Press.

Frede, M. (2011). A free will: Origins of the notion in ancient thought. University of California Press.

Freeman, C. (2003/2007). The closing of the western mind: The rise of faith and the fall of reason. Vintage.

Frey, C. B., & Osborne, M. A. (2017). The future of employment: How susceptible are jobs to computerisation?. Technological forecasting and social change, 114, 254-280.

Friedland, P. (2012). Seeing justice done: the age of spectacular capital punishment in France. Oxford University Press.

Fromkin, D. (2001). A peace to end all peace: The fall of the Ottoman Empire and the creation of the modern Middle East. Macmillan.

Garner, R., & Joyce, R. (2018). The end of morality: Taking moral abolitionism seriously. Routledge.

Gazzaniga, M. (2012). Who's in Charge?: Free Will and the Science of the Brain. Hachette UK.

Geist, E., & Lohn, A. J. (2018). How Might Artificial Intelligence Affect the Risk of Nuclear War?.

Gilbert, D. T., Krull, D. S., & Pelham, B. W. (1988). Of thoughts unspoken: Social inference and the self-regulation of behavior. Journal of Personality and Social Psychology, 55(5), 685.

Gilovich, T. (1993/1991). How we know what isn’t so: The fallibility of human reason in everyday life. New York: Free Press.

Glass, D. C., & Singer, J. E. (1973). Experimental studies of uncontrollable and unpredictable noise. Representative Research in Social Psychology.

Gracia, J. (2004). “Can Hispanic Philosophy Flourish in the USA?”. In Nuccetelli, S., & Seay, G. (Eds.). (2004). Latin American Philosophy: An Introduction with Readings. Pearson.

Graham, R., & Spencer, J. (1990). Ramsey Theory. Scientific American, 263, 112-117.

Gray, J. (2003/1989). Ideas of space-Euclidean, non-Euclidean, and relativistic. Oxford University Press.

Greco, J. (Ed.). (2008). The Oxford handbook of skepticism. Oxford University Press.

Greenblatt, S. (2011). The swerve: How the world became modern. WW Norton & Company.

Greene, B. (2010). The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory. Vintage.

Greene, J. D. (2013). Moral tribes: Emotion, reason, and the gap between us and them. Penguin.

Guendelsberger, Emily. (2019). On the Clock: What Low-Wage Work Did to Me and How It Drives America Insane. Little, Brown and Company.

Haidt, J. (2006). The happiness hypothesis: Finding modern truth in ancient wisdom. Basic Books.

Haidt, J. (2012). The righteous mind: Why good people are divided by politics and religion. Vintage.

Haier, R. J. (2016). The neuroscience of intelligence. Cambridge University Press.

Hájek, Alan, "Pascal's Wager", The Stanford Encyclopedia of Philosophy (Summer 2018 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/sum2018/entries/pascal-wager/>.

Haley, K. J., & Fessler, D. M. (2005). Nobody's watching?: Subtle cues affect generosity in an anonymous economic game. Evolution and Human behavior, 26(3), 245-256.

Hall, L., Johansson, P., & Strandberg, T. (2012). Lifting the veil of morality: Choice blindness and attitude reversals on a self-transforming survey. PloS one, 7(9), e45457.

Harari, Y. N. (2017/2016). Homo Deus: A brief history of tomorrow. Random House.

Harari, Y. N. (2015/2014). Sapiens: A brief history of humankind. Random House.

Harari, Y. N. (2018). 21 Lessons for the Twenty-first century. Spiegel and Grau.

Harman, G. (2012). Moral relativism explained. Problems of Goodness. New Essays in Metaethics.

Harper, K. (2017). The fate of Rome: Climate, disease, and the end of an empire (Vol. 2). Princeton University Press.

Hawks, J., Wang, E. T., Cochran, G. M., Harpending, H. C., & Moyzis, R. K. (2007). Recent acceleration of human adaptive evolution. Proceedings of the National Academy of Sciences, 104(52), 20753-20758.

Hayes, C. (2015). What’s divine about divine law?: Early perspectives. Princeton University Press. 

Heaton, L. (2017). A Brief History of Mathematical Thought. Oxford University Press.

Hedges, C. (2003). War is a force that gives us meaning. Anchor.

Held, V. (2006). The ethics of care: Personal, political, and global. Oxford University Press on Demand.

Herman, B. (1983). Integrity and impartiality. The Monist, 66(2), 233-250.

Herman, B. (1993). The practice of moral judgment. Harvard University Press.

Hermelin, B., & O'Connor, N. (1986). Spatial representations in mathematically and in artistically gifted children. British Journal of Educational Psychology, 56(2), 150-157.

Herrick, P. W. (2013). Introduction to logic. Oxford University Press.

Hibbing, J. R., Smith, K. B., & Alford, J. R. (2014). Predisposed: Liberals, conservatives, and the biology of political differences. Routledge.

Hobbes, T. (1651). Leviathan.

Hodges, A. (2012). Alan Turing: The Enigma. Random House.

Hoffman, D. (2019). The case against reality: why evolution hid the truth from our eyes. W. W. Norton & Company.

Hofstadter, D. R. (1999/1979). Gödel, Escher, Bach: an eternal golden braid (Vol. 20). New York: Basic books.

Hofstadter, D. R. (2007). I am a strange loop. Basic books.

Hollis, M., & Lukes, S. (Eds.). (1982). Rationality and Relativism. MIT Press.

Holt, J. (2018). When Einstein Walked with Gödel: Excursions to the Edge of Thought. Farrar, Straus and Giroux.

Hood, B. (2012). The self illusion: How the social brain creates identity. Oxford University Press.

Hossenfelder, S. (2020). Lost in math: How beauty leads physics astray. Basic Books.

Huby, P. (1967). The first discovery of the freewill problem. Philosophy, 42(162), 353-362.

Hume, D. (1998). Principal Writings on Religion: Including Dialogues Concerning Natural Religion and The Natural History of Religion. Oxford University Press, USA.

Hurley, P. (2005). A concise introduction to logic (2e). Cengage Learning.

Immerwahr, D. (2019). How to hide an empire: A short history of the greater United States. Random House.

Joyce, R. (2007). The evolution of morality. MIT press.

Joyce, R. (2016). Essays in moral skepticism. Oxford University Press.

Kahneman, D. (2011). Thinking, fast and slow. Macmillan.

Kahneman, D., & Frederick, S. (2002). Representativeness revisited: Attribute substitution in intuitive judgment. Heuristics and biases: The psychology of intuitive judgment, 49, 81.

Kant, I. (1964). Immanuel Kant: Groundwork of the Metaphysic of Morals. Harper Torchbooks.

Kant, I. (1998). Critique of pure reason. Cambridge university press.

Keele, R. (2010). Ockham Explained: From Razor to Rebellion (Vol. 7). Open Court Publishing.

Kennefick, D. (2019). No shadow of a doubt: the 1919 eclipse that confirmed Einstein's theory of relativity. Princeton University Press.

Kitcher, P. (1994). Four ways of “biologicizing” ethics. Conceptual issues in evolutionary biology, 439-50.

Kline, M. (1985/1967). Mathematics for the Nonmathematician. Courier Corporation.

Klofstad, C. A. (2016). Candidate voice pitch influences election outcomes. Political Psychology, 37(5), 725-738.

Klofstad, C. A., Anderson, R. C., & Nowicki, S. (2015). Perceptions of competence, strength, and age influence voters to select leaders with lower-pitched voices. PloS one, 10(8), e0133779.

Klosko, G. (1986). “The Staussian Interpretation of Plato’s Republic.” In History of Political Thought, 7(2), 275-293.

Korsgaard, C. M. (1996). Creating the kingdom of ends. Cambridge University Press.

Kragh, H. (2002). Quantum generations: A history of physics in the twentieth century. Princeton University Press.

Kruger, J., & Dunning, D. (1999). Unskilled and unaware of it: how difficulties in recognizing one's own incompetence lead to inflated self-assessments. Journal of personality and social psychology, 77(6), 1121.

Kuhn, T. S. (1962/2012). The structure of scientific revolutions. University of Chicago press.

Kurzweil, R. (2013). How to create a mind: The secret of human thought revealed. Penguin.

Laidlaw, K. E., Risko, E. F., & Kingstone, A. (2012). A new look at social attention: Orienting to the eyes is not (entirely) under volitional control. Journal of Experimental Psychology: Human Perception and Performance, 38(5), 1132.

Lanier, J. (2018). Ten arguments for deleting your social media accounts right now. Random House.

Larson, E. J. (2022). The myth of artificial intelligence: Why computers can’t think the way we do. Harvard University Press.

Lee, K. F. (2018). AI superpowers: China, Silicon Valley, and the new world order. Houghton Mifflin Harcourt.

Leff, G. (1956). The fourteenth century and the decline of scholasticism. Past & Present, (9), 30-41.

Lenin, V. I. (1999). Imperialism: The highest stage of capitalism. Resistance Books.

Liu, B. (2015). Sentiment analysis: Mining opinions, sentiments, and emotions. Cambridge University Press.

Lloyd, G. E. R. (1999). Magic, reason, and experience: Studies in the origins and development of Greek science. Hackett Publishing.

Locke, J. (1841). An essay concerning human understanding.

Lynott, D., Corker, K. S., Wortman, J., Connell, L., Donnellan, M. B., Lucas, R. E., & O’Brien, K. (2014). Replication of “Experiencing physical warmth promotes interpersonal warmth” by Williams and Bargh (2008). Social Psychology.

Machiavelli, N. (2008/1513). The prince. Hackett Publishing.

Mackie, J. L. (1955). Evil and omnipotence. Mind, 64(254), 200-212.

Mackie, J. (1990). Ethics: Inventing right and wrong. Penguin UK.

Mackintosh-Smith, T. (2019). Arabs: A 3,000-year History of Peoples, Tribes and Empires. Yale University Press.

Macy, B. (2018). Dopesick: Dealers, Doctors, and the Drug Company That Addicted America. Little, Brown & Co.

Martinez, A. A. (2012). The cult of Pythagoras: math and myths. University of Pittsburgh Press.

Mazar, N., Amir, O., & Ariely, D. (2008). The dishonesty of honest people: A theory of self-concept maintenance. Journal of marketing research, 45(6), 633-644.

Mazzucato, M. (2015). The entrepreneurial state: debunking public vs. private sector myths. PublicAffairs.

McGrew, T., Alspector-Kelly, M., & Allhoff, F. (Eds.). (2009). Philosophy of science: an historical anthology. John Wiley & Sons.

McKay, R., Efferson, C., Whitehouse, H., & Fehr, E. (2010). Wrath of God: Religious primes and punishment. Proceedings of the Royal Society B: Biological Sciences, 278(1713), 1858-1863.

McNeill, W. H. (1976). Plagues and People. Anchor Books.

Mele, A. R. (2005). Dennett on freedom. Metaphilosophy, 36(4), 414-426.

Mercier, H., & Sperber, D. (2017). The enigma of reason. Harvard University Press.

Metcalfe, J., & Mischel, W. (1999). A hot/cool-system analysis of delay of gratification: dynamics of willpower. Psychological review, 106(1), 3.

Mill, J. S. (1957/1861). Utilitarianism. Prentice Hall.

Morriston, W. (2009). Did God Command Genocide?: A Challenge to the Biblical Inerrantist. Philosophia Christi, 11(1), 7-26.

Newell, A., & Simon, H. A. (1976). Computer science as empirical inquiry: Symbols and search. In Haugeland, J. (Ed.). (1997). Mind design II: philosophy, psychology, artificial intelligence. MIT press.

Nisbett, R. E., & Ross, L. (1980). Human inference: Strategies and shortcomings of social judgment. Prentice-Hall.

Nisbett, R. E., & Wilson, T. D. (1977). Telling more than we can know: Verbal reports on mental processes. Psychological review, 84(3), 231.

Nixey, C. (2018). The Darkening Age: The Christian Destruction of the Classical World. Houghton Mifflin Harcourt.

Norenzayan, A. (2013). Big gods: How religion transformed cooperation and conflict. Princeton University Press.

Norman, J. (2002). Two visual systems and two theories of perception: An attempt to reconcile the constructivist and ecological approaches. Behavioral and brain sciences, 25(1), 73-96.

Nozick, R. (1974). Anarchy, state, and utopia (Vol. 5038). New York: Basic Books.

O'Brien, J. M. (1997). Alexander the Great: the invisible enemy: a biography. Routledge.

O’Neill, O., & White, J. E. (1986). A simplified account of Kant's ethics. Applied ethics: A multicultural approach, 55-61.

O'Toole, R. R., & Jennings, R. E. (2004). The megarians and the stoics. In Handbook of the History of Logic (Vol. 1, pp. 397-522). North-Holland.

Olson, E. (2007). What are we? A study in personal ontology. Oxford University Press.

Omnès, R. (2002). Quantum philosophy: understanding and interpreting contemporary science. Princeton University Press.

Open Science Collaboration. (2015). Estimating the reproducibility of psychological science. Science, 349(6251), aac4716.

Oppenheimer, D. M. (2006). Consequences of erudite vernacular utilized irrespective of necessity: Problems with using long words needlessly. Applied Cognitive Psychology: The Official Journal of the Society for Applied Research in Memory and Cognition, 20(2), 139-156.

Pascal, B. (2007/1852). Pensées.

Phoenix, C. and Treder, M. (2012). Nanotechnology as global catastrophic risk. In Bostrom, N., & Cirkovic, M. M. (Eds.). (2012). Global catastrophic risks. Oxford University Press. 

Piketty, T. (2013). Capital in the twenty-first century. Belknap-Harvard. 

Pinker, S. (1994). The language instinct: How the mind creates language. William Morrow and Company.

Pinker, S. (2003/2002). The blank slate: The modern denial of human nature. Penguin.

Pinker, S. (2012). The better angels of our nature: Why violence has declined. Penguin Group USA.

Plantinga, A. (1965). The ontological argument. In Craig, W. L., Meeker, K., & Moreland, J. P. (Eds.). (2002). Philosophy of religion: a reader and guide. Rutgers University Press. 

Plato. (2007/375 BCE). The Republic (C. D. C. Reeve, Trans.). Hackett Publishing. 

Plato. (2007/375 BCE). The Republic (J. Sachs, Trans.). Hackett Publishing. 

Polkinghorne, J. (2002). Quantum theory: A very short introduction. OUP Oxford.

Powell, J. (2007, December). Wilson's War: How Woodrow Wilson's Great Blunder Led to Hitler, Lenin, Stalin, and World War II. Crown Forum.

Previc, F. H. (2009). The dopaminergic mind in human evolution and history. Cambridge University Press.

Priestland, D. (2010). The red flag: A history of communism. Grove Press.

Quine, W. V. O. (2013/1960). Word and object. MIT Press.

Quinones, S. (2015). Dreamland: The true tale of America's opiate epidemic. Bloomsbury Publishing USA.

Ramachandran, V. S. (2000). Mirror neurons and imitation learning as the driving force behind “the great leap forward” in human evolution.

Randall, J. H. (1976). The making of the modern mind: A survey of the intellectual background of the present age. Columbia University Press.

Randolph-Seng, B., & Nielsen, M. E. (2007). Honesty: One effect of primed religious representations. The International Journal for the Psychology of Religion, 17(4), 303-315.

Rasmussen, D. C. (2017). The infidel and the professor: David Hume, Adam Smith, and the friendship that shaped modern thought. Princeton University Press.

Reber, A. S. (1993). Implicit Learning and Tacit Knowledge. Oxford: Oxford University Press.

Reeve, C. D. C. (2004). Plato: Republic. Hackett, Indianapolis.

Robertson, D. (2019). How to think like a Roman emperor: The Stoic philosophy of Marcus Aurelius. St. Martin's Press.

Robertson, R. (2020). The Enlightenment: The Pursuit of Happiness, 1680-1790. Harper.

Robinson, Howard, "Dualism", The Stanford Encyclopedia of Philosophy (Fall 2017 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2017/entries/dualism/>.

Roecklein, R. J. (2019). Kant’s Philosophy and the Momentum of Modernity: The Metaphysics of Fact Determination. Rowman & Littlefield.

Roediger, H. L. (1990). Implicit memory: Retention without remembering. American psychologist, 45(9), 1043.

Rohlf, Michael. (2020). "Immanuel Kant". In The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/spr2020/entries/kant/>.

Rosenzweig, P. (2014). The halo effect:... and the eight other business delusions that deceive managers. Simon and Schuster.

Ross, L., & Nisbett, R. E. (2011). The person and the situation: Perspectives of social psychology. Pinter & Martin Publishers.

Rovelli, C. (2017). Reality Is Not What It Seems: The Journey to Quantum Gravity. Penguin.

Rovelli, C. (2018). The Order of Time. Penguin.

Rubenstein, R. E. (2004). Aristotle's children: How Christians, Muslims, and Jews rediscovered ancient wisdom and illuminated the middle ages. HMH.

Rubenstein, D., & Kealey, J. (2010). Cooperation, conflict, and the evolution of complex animal societies. Nature Education Knowledge, 3(10), 78.

Ruse, M., & Wilson, E. O. (1986). Moral philosophy as applied science. Philosophy, 61(236), 173-192.

Ryan, C., & Jethá, C. (2010). Sex at dawn: How we mate, why we stray, and what it means for modern relationships. New York: Harper Perennial.

Sapolsky, R. M. (2017). Behave: The biology of humans at our best and worst. Penguin.

Schneider, W., & Shiffrin, R. M. (1977). Controlled and automatic human information processing: I. Detection, search, and attention. Psychological review, 84(1), 1.

Scott, J. C. (2017). Against the grain: a deep history of the earliest states. Yale University Press.

Scruton, R. (2001). Kant: A very short introduction (Vol. 50). OUP Oxford.

Sejnowski, T. J. (2018). The deep learning revolution. MIT Press.

Seligman, M. E. (2004). Authentic happiness: Using the new positive psychology to realize your potential for lasting fulfillment. Simon and Schuster.

Seth, A. (2021). Being You: A New Science of Consciousness. Dutton. 

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